DANIEL SIMON

Biblical name (meaning ‘God is my judge’ in Hebrew), borne by the prophet whose story is told in the Book of Daniel. He was an Israelite slave of the Assyrian king Nebuchadnezzar, who obtained great favour through his skill in interpreting dreams and the ‘writing on the wall’ at the feast held by Nebuchadnezzar's son Belshazzar. His enemies managed to get him cast into a lions' den, but he was saved by God. This was a favourite tale in the Middle Ages, often represented in miracle plays. The name has been perennially popular among English speakers since the 16th century and has been particularly favoured since the 1980s.

English, French, German, Dutch, Spanish (Simón), Czech and Slovak (Šimon), Slovenian, Hungarian, and Jewish (Ashkenazic): from the personal name, Hebrew Shim‘on, which is probably derived from the verb sham‘a ‘to hearken’. In the Vulgate and in many vernacular versions of the Old Testament, this is usually rendered Simeon. In the Greek New Testament, however, the name occurs as Simōn, as a result of assimilation to the preexisting Greek byname Sīmōn (from sīmos ‘snub-nosed’). Both Simon and Simeon were in use as personal names in western Europe from the Middle Ages onward. In Christendom the former was always more popular, at least in part because of its associations with the apostle Simon Peter, the brother of Andrew. In Britain there was also confusion from an early date with Anglo-Scandinavian forms of Sigmund (see Siegmund), a name whose popularity was reinforced at the Conquest by the Norman form Simund.