James Austin

(male) English form of the name borne in the New Testament by two of Christ's disciples, James son of Zebedee and James son of Alphaeus. This form comes from Late Latin Iacomus, a variant of Iacobus, Latin form of Greek Iakobos. This is the same name as Old Testament Jacob (Hebrew Yaakov), but for many centuries now they have been thought of in the English-speaking world as two distinct names. In Britain, James is a royal name that from the beginning of the 15th century onwards was associated particularly with the Scottish house of Stewart: James I of Scotland (1394–1437; ruled 1424–37) was a patron of the arts and a noted poet, as well as an energetic ruler. King James VI of Scotland (1566–1625; reigned 1567–1625) succeeded to the throne of England in 1603. His grandson, James II of England (1633–1701; reigned 1685–8) was a Roman Catholic, deposed in 1688 in favour of his Protestant daughter Mary and her husband William of Orange. From then on he, his son (also called James), and his grandson Charles (‘Bonnie Prince Charlie’) made various unsuccessful attempts to recover the English throne. Their supporters were known as Jacobites (from Latin Iacobus), and the name James became for a while particularly associated with Roman Catholicism on the one hand, and Highland opposition to the English government on the other. Nevertheless, it has since become one of the most perennially popular boys' names.

English, French, and German: from the personal name Austin, a vernacular form of Latin Augustinus, a derivative of Augustus. This was an extremely common personal name in every part of Western Europe during the Middle Ages, owing its popularity chiefly to St. Augustine of Hippo (354–430), whose influence on Christianity is generally considered to be second only to that of St. Paul. Various religious orders came to be formed following rules named in his honor, including the ‘Austin canons’, established in the 11th century, and the ‘Austin friars’, a mendicant order dating from the 13th century. The popularity of the personal name in England was further increased by the fact that it was borne by St. Augustine of Canterbury (died c. 605), an Italian Benedictine monk known as ‘the Apostle of the English’, who brought Christianity to England in 597 and founded the see of Canterbury.