SAMUEL THOMAS

Biblical name (Hebrew Shemuel), possibly meaning ‘He (God) has hearkened’ (presumably to the prayers of a mother for a son). It may also be understood as a contracted form of Hebrew sha'ulme'el meaning ‘asked of God’. In the case of Samuel the son of Hannah, this would be more in keeping with his mother's statement ‘Because I have asked him of the Lord’ (1 Samuel 1:20). Living in the 11th century bc, Samuel was a Hebrew judge and prophet of the greatest historical importance, who established the Hebrew monarchy, anointing as king both Saul and, later, David. In the Authorized Version two books of the Old Testament are named after him, although in Roman Catholic and Orthodox versions of the Bible they are known as the first and second Book of Kings. The story of Samuel being called by God while still a child serving in the house of Eli the priest (1 Samuel 3) is of great vividness and has moved countless generations. In England and America the name was particularly popular among the 16th-century Puritans and among Nonconformists from the 17th to the 19th century. It became fashionable again in the 1990s.

English, French, German, Dutch, Danish, and South Indian: from the medieval personal name, of Biblical origin, from Aramaic t’ōm’a, a byname meaning ‘twin’. It was borne by one of the disciples of Christ, best known for his scepticism about Christ's resurrection (John 20:24–29). The th- spelling is organic, the initial letter of the name in the Greek New Testament being a theta. The English pronunciation as t rather than th- is the result of French influence from an early date. In Britain the surname is widely distributed throughout the country, but especially common in Wales and Cornwall. The Ukrainian form is Choma. It is found as a personal name among Christians in India, and in the U.S. is used as a family name among families from southern India.